10 ೧೫.೧೦-೧೨ ಪ್ರಕೃತಿಯೇ ಪ್ರಧಾನ. ಚೇತನ ಅಪ್ರಧಾನ. ತಪ್ಪೇನಿದರಲ್ಲಿ ?/15.10-12
#sankhya #meemamsa #nasthika #ಶ್ರೀಮಧ್ವವಿಜಯ #srimadhwavijaya
?? What is the common logic of Sankhya, Meemamsaka and Nasthika?
-- Madhwa's logic that a chethana is needed and is more important than Prakrithi for any creation and plain matter in insufficient
?? A chethana too is just one of the causes for creation but not the main cause. The main cause is still matter (Prakrithi). What is wrong in this argument ?
-- Shankaracharya's quote that Shakti is the one that gives power to Shiva to create
?? Why is a chethana called God needed while Prakrithi can do all by itself?
-- Something that is not created by chethana has to be permanent. Since this world is ever changing and hence not permanent someone must have created it. That person must have full knowledge of his creation, should be capable of creating and must have the desire to create. These are the qualities of Lord who is a chethana
About the series:
Sri Madhwavijaya is a historical work documenting the entire life of Sri Madhwacharya. The author Sri Narayanapanditha, a contemporary of Sri Madhwa, clearly states how he verified the historical facts before documenting them. The work itself is kavya, a historical account and a shastra grantha (scriptural text), all the three put together. This unique work has few parallels in the sanskrit literature.
The first half of chapter 15 of Sri Madhwavijaya is dedicated mainly to providing a bird's eye view of all the philosophical thoughts that existed during the 13th century. Sri Madhwa pointed out the flaws in all of them before establishing his philosophy known as Tattvavada (popularly known as Dwaitha). There ensued an argument between Sri Trivikrama and Sri Madhwa for about 7-8 days during which time Sri Madhwa answered all of Sri Trivikrama's doubts. At the end Sri Trivikramapanditha accepted defeat and was elated to have found his Guru in Sri Madhwa.
In this series of talks Sri BG has explained the various different schools of thought in a very lucid manner which can be grasped even by common people. This very lucid explanation is testament to Sri BG's firm grasp of the arguments and thoughts of all philosophical schools. For the audience this series provides a birds eye view of the philosophical thoughts of Bharatha.
About Sri Bannanje Govindacharya:
Sri Bannanje Govindacharya is one of the foremost amongst Vedic Scholars today. His knowledge of Shastras (scriptures) such as Vedas, Puranana, Ramayanan, Mahabharatha is unparalleled. With the esoteric knowledge of the scriptures, Sri Bannanje brings a modern outlook that is relevant to people of this age and that makes his talks unique. More about Sri Bannanje can be read at en.wikipedia.org/wiki/Bannanje_Govindacharya
An institution by name Bannanje Prathishtana, is focused on spreading Sri Bannanje's words and the talks you see here in YouTube channel "Bannanje Uvacha" is an effort in that direction.
#sankhya #meemamsa #nasthika #ಶ್ರೀಮಧ್ವವಿಜಯ #srimadhwavijaya
?? What is the common logic of Sankhya, Meemamsaka and Nasthika?
— Madhwa’s logic that a chethana is needed and is more important than Prakrithi for any creation and plain matter in insufficient
?? A chethana too is just one of the causes for creation but not the main cause. The main cause is still matter (Prakrithi). What is wrong in this argument ?
— Shankaracharya’s quote that Shakti is the one that gives power to Shiva to create
?? Why is a chethana called God needed while Prakrithi can do all by itself?
— Something that is not created by chethana has to be permanent. Since this world is ever changing and hence not permanent someone must have created it. That person must have full knowledge of his creation, should be capable of creating and must have the desire to create. These are the qualities of Lord who is a chethana
About the series:
Sri Madhwavijaya is a historical work documenting the entire life of Sri Madhwacharya. The author Sri Narayanapanditha, a contemporary of Sri Madhwa, clearly states how he verified the historical facts before documenting them. The work itself is kavya, a historical account and a shastra grantha (scriptural text), all the three put together. This unique work has few parallels in the sanskrit literature.
The first half of chapter 15 of Sri Madhwavijaya is dedicated mainly to providing a bird’s eye view of all the philosophical thoughts that existed during the 13th century. Sri Madhwa pointed out the flaws in all of them before establishing his philosophy known as Tattvavada (popularly known as Dwaitha). There ensued an argument between Sri Trivikrama and Sri Madhwa for about 7-8 days during which time Sri Madhwa answered all of Sri Trivikrama’s doubts. At the end Sri Trivikramapanditha accepted defeat and was elated to have found his Guru in Sri Madhwa.
In this series of talks Sri BG has explained the various different schools of thought in a very lucid manner which can be grasped even by common people. This very lucid explanation is testament to Sri BG’s firm grasp of the arguments and thoughts of all philosophical schools. For the audience this series provides a birds eye view of the philosophical thoughts of Bharatha.
About Sri Bannanje Govindacharya:
Sri Bannanje Govindacharya is one of the foremost amongst Vedic Scholars today. His knowledge of Shastras (scriptures) such as Vedas, Puranana, Ramayanan, Mahabharatha is unparalleled. With the esoteric knowledge of the scriptures, Sri Bannanje brings a modern outlook that is relevant to people of this age and that makes his talks unique. More about Sri Bannanje can be read at en.wikipedia.org/wiki/Bannanje_Govindacharya
An institution by name Bannanje Prathishtana, is focused on spreading Sri Bannanje’s words and the talks you see here in YouTube channel “Bannanje Uvacha” is an effort in that direction.
![[Skandha 01Summary] – Quintessence of Bhagavata by PadmaShri Shri Bannanje Govindacharya](https://i.ytimg.com/vi/zVrdYDm39fI/hqdefault.jpg "[Skandha 01Summary] – Quintessence of Bhagavata by PadmaShri Shri Bannanje Govindacharya")
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