Bhagavad Gita in kannada | Chapter 1 ( All Chapters ) | Bhagawad Geeta | Pravachana
Bhagavad Gita essence of all Vedic knowledge and distilled spiritual essence of Vedas and Upanishads. It is compiled and published by Sage Veda Vyasa. The history dating back to about 4000-5000 B.C. It is part of mythology dictated by Sage Veda Vyasa and written by Lord Ganesha!
It is the dialogue between two individuals, Lord Krishna in the battle field (mahabharata).
In Bhagavad Gita in which Lord Krishna helped the grief-stricken Arjuna through dialogue and discussion. Arjuna, the student who took lessons from Lord Sri Krishna, accepts everything that He says without contradicting Him. One is not allowed to accept one portion of Bhagavad Gita and not another. No. We must accept Bhagavad Gita without interpretation, without deletion and without our own whimsical participation in the matter.
rjunaviṣada-yoga
The setup in which the Bhagavad Gita-teaching is imparted is the epic battle of
Mahabharata, fought between the Pāṇḍavas and Kauravas. Arjuna,
the Pāṇḍava, discovers the problem of saṃsāra in the battlefield. He
surrenders to Lord Krishna seeking a solution. Then follows the great
teaching.
If one should get the Bhagavad Gita-wisdom, one should go through some
important phases in one’s life.
Firstly, one should discover the problem of saṃsāra, for which
Bhagavad Gita happens to be a solution. Unless one discovers the disease, one
will not seek medicine.
Secondly, one should become possessed by a sincere longing
(tīvramumukṣā) for freedom from saṃsāra. This alone can lead to
committed and fruitful pursuit.
Thirdly, one should realize that one cannot solve this problem independently. The maximum that one can do, as a limited human being, is a rearrangement or a reshapement of the problem. Finally, one should surrender to a guru seeking his guidance. When discovers the śiṣya in one and surrenders to a guru, the ground is prepared for the Bhagavad Gita-teaching to take place. The entire first chapter and the first part of the second chapter are devoted to show these developments.)
The problem of saṃsāra, as shown in the first chapter, can be said to be the problem of attachment (kṛpā or rāga), grief (śoka or viṣāda) and delusion (moha). When one is not happy with oneself, one has to seek external aids. This leads to dependence and attachment. Since the conditions of the depended factors are unpredictable, the very peace of mind of that person is in trouble. A disturbed mind can make only faulty judgements complicating the matters further. Thus a vicious cycle is created. This, in short, is the problem of saṃsāra.
Coming to the text, we find, in the first twenty verses, a vivid description of the armies arrayed for battle. After a brief instruction of Duryodhana to his commanders, Bhīṣma, Lord Krishna, Arjuna, and others blow their conches, signaling the commencement of the battle .
At this fateful moment, Arjuna commands Lord Krishna, his charioteer, to place the chariot in the middle of the army to scrutinize the enemy-forces. The mischievous Lord brings the chariot in front of Bhīṣma and Droṇa and asks Arjuna to survey the army.
(Till now Arjuna was convinced that his cousins are unrighteous
and he, as a kṣatriya, has to fight the battle to establish righteousness.)
In a moment of weakness, Arjuna slips down from reason to relation. Instead of seeing the violators of dharma, he sees his beloved kith and kin. Naturally, Arjuna is overpowered by attachment. Then follow the twin offshoots of attachment viz. grief and delusion .
In the next five verses, we see Arjuna expressing his intense grief which shakes him completely. This indicates the extent of his attachment. Veiled by attachment, his discriminative power becomes inoperative and he commits a series of false judgements. Interestingly enough,Arjuna even quotes the scriptures to support his unreasonable stand. Thus, Arjuna gets caught up in delusion which is depicted from the 36th verse . In this way, Arjuna finds himself in the deep sea of attachment, sorrow and delusion (rāga, śoka, moha). Arjuna sincerely wants to get out of this problem. He thinks that solution is to drop the battle. But, one corner of his mind is not convinced by this. At the same time, he has not realized that the problem is too deep for him to solve independently. Hence he doesn’t surrender to Krishna either. Thus caught up in a dilemma, Arjuna sits back on the chariot sorrowfully.
Follow us on :
https://www.facebook.com/Forbettersel...
https://twitter.com/ForBetterSelf1
https://www.instagram.com/forbetterself08/
https://in.pinterest.com/ForBetterSelf/
#Bhagavadgita
#forbetterself
#mahabharata
#krishnateachings
#bhagawadgeeta
#gitapravachan
Bhagavad Gita essence of all Vedic knowledge and distilled spiritual essence of Vedas and Upanishads. It is compiled and published by Sage Veda Vyasa. The history dating back to about 4000-5000 B.C. It is part of mythology dictated by Sage Veda Vyasa and written by Lord Ganesha!
It is the dialogue between two individuals, Lord Krishna in the battle field (mahabharata).
In Bhagavad Gita in which Lord Krishna helped the grief-stricken Arjuna through dialogue and discussion. Arjuna, the student who took lessons from Lord Sri Krishna, accepts everything that He says without contradicting Him. One is not allowed to accept one portion of Bhagavad Gita and not another. No. We must accept Bhagavad Gita without interpretation, without deletion and without our own whimsical participation in the matter.
rjunaviṣada-yoga
The setup in which the Bhagavad Gita-teaching is imparted is the epic battle of
Mahabharata, fought between the Pāṇḍavas and Kauravas. Arjuna,
the Pāṇḍava, discovers the problem of saṃsāra in the battlefield. He
surrenders to Lord Krishna seeking a solution. Then follows the great
teaching.
If one should get the Bhagavad Gita-wisdom, one should go through some
important phases in one’s life.
Firstly, one should discover the problem of saṃsāra, for which
Bhagavad Gita happens to be a solution. Unless one discovers the disease, one
will not seek medicine.
Secondly, one should become possessed by a sincere longing
(tīvramumukṣā) for freedom from saṃsāra. This alone can lead to
committed and fruitful pursuit.
Thirdly, one should realize that one cannot solve this problem independently. The maximum that one can do, as a limited human being, is a rearrangement or a reshapement of the problem. Finally, one should surrender to a guru seeking his guidance. When discovers the śiṣya in one and surrenders to a guru, the ground is prepared for the Bhagavad Gita-teaching to take place. The entire first chapter and the first part of the second chapter are devoted to show these developments.)
The problem of saṃsāra, as shown in the first chapter, can be said to be the problem of attachment (kṛpā or rāga), grief (śoka or viṣāda) and delusion (moha). When one is not happy with oneself, one has to seek external aids. This leads to dependence and attachment. Since the conditions of the depended factors are unpredictable, the very peace of mind of that person is in trouble. A disturbed mind can make only faulty judgements complicating the matters further. Thus a vicious cycle is created. This, in short, is the problem of saṃsāra.
Coming to the text, we find, in the first twenty verses, a vivid description of the armies arrayed for battle. After a brief instruction of Duryodhana to his commanders, Bhīṣma, Lord Krishna, Arjuna, and others blow their conches, signaling the commencement of the battle .
At this fateful moment, Arjuna commands Lord Krishna, his charioteer, to place the chariot in the middle of the army to scrutinize the enemy-forces. The mischievous Lord brings the chariot in front of Bhīṣma and Droṇa and asks Arjuna to survey the army.
(Till now Arjuna was convinced that his cousins are unrighteous
and he, as a kṣatriya, has to fight the battle to establish righteousness.)
In a moment of weakness, Arjuna slips down from reason to relation. Instead of seeing the violators of dharma, he sees his beloved kith and kin. Naturally, Arjuna is overpowered by attachment. Then follow the twin offshoots of attachment viz. grief and delusion .
In the next five verses, we see Arjuna expressing his intense grief which shakes him completely. This indicates the extent of his attachment. Veiled by attachment, his discriminative power becomes inoperative and he commits a series of false judgements. Interestingly enough,Arjuna even quotes the scriptures to support his unreasonable stand. Thus, Arjuna gets caught up in delusion which is depicted from the 36th verse . In this way, Arjuna finds himself in the deep sea of attachment, sorrow and delusion (rāga, śoka, moha). Arjuna sincerely wants to get out of this problem. He thinks that solution is to drop the battle. But, one corner of his mind is not convinced by this. At the same time, he has not realized that the problem is too deep for him to solve independently. Hence he doesn’t surrender to Krishna either. Thus caught up in a dilemma, Arjuna sits back on the chariot sorrowfully.
Follow us on :
https://www.facebook.com/Forbettersel…
https://twitter.com/ForBetterSelf1
https://www.instagram.com/forbetterself08/
https://in.pinterest.com/ForBetterSelf/
#Bhagavadgita
#forbetterself
#mahabharata
#krishnateachings
#bhagawadgeeta
#gitapravachan
![[Skandha 01Summary] – Quintessence of Bhagavata by PadmaShri Shri Bannanje Govindacharya](https://i.ytimg.com/vi/zVrdYDm39fI/hqdefault.jpg "[Skandha 01Summary] – Quintessence of Bhagavata by PadmaShri Shri Bannanje Govindacharya")
 | Bhagawad Geeta | Pravachana')){kind=link}
Very effective . In life..
ಹರೇ ಕೃಷ್ಣ ಹರೇ ಕೃಷ್ಣ ಕೃಷ್ಣ ಕೃಷ್ಣ ಹರೇ ಹರೇ
ಹರೇ ರಾಮ ಹರೇ ರಾಮ ರಾಮ ರಾಮ ಹರೇ ಹರೇ
ಬಹಳ ಚೆನ್ನಾಗಿ ಮಾತನಾಡಿದ್ದಾರೆ ಮತ್ತು ಸುಂದರವಾಗಿ ಶ್ಲೋಕಗಳನ್ನು ಪ್ರಸ್ತುತಪಡಿಸಿದ್ದಾರೆ❤
🙏🙏 krishna
Hare Krishna hare Krishna Krishna Krishna hare hare hare Rama hare Rama Rama Rama hare hare 🙏🙏
actually @ 11:20 + it should be shikandini not shikandi because until 10 days she wont be converted into shikandi… please correct it
Hare Krishna hare Krishna , Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama hare hare ……
hare krishna 🙏🙏🙏
🙏🙏🙏
What a wonderful voice telling sholkas hatsup sir
Please can you add the Bhagavadgita in the description, along with hearing we can read the same, if you can add please add in Kannada